OUR FATHER WHO WANTS WIDOWS AND ORPHANS CARED FOR

Matthew chapter 23 verses 23 - 24 continues with the charges that the Lord Jesus brought against the religious leaders who prescribed and enforced the religious practices at the time of Jesus;

23 “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel!

 The indictment that was being brought against the scribes and Pharisees was that they were overtly following the laws of God that were easily seen and could be quantified such as giving to the temple ten percent of everything that they gained  including small herbs that would grow incidentally on their properties.

They made a great deal over these tiny observances but when it came to the heavy matters of law such as the administration of justice, mercy and faith, they were silent. 

The Lord declared that the religious leaders needed to do the small things but without neglecting the more consequential obligations of the law. He gave the metaphore of screening out the gnats while letting camels through to illustrate how the scribes and Pharisees, when formulating a code of righteousness to live by, emphasized the smallest points of law to live under such as tithing herbs while skirting the eternally important  portions of the law that dealt with the postures of their hearts towards God and their fellow human beings.

As  the book of James chapter 1 verse 27 says,

Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

Because of this distortion of perpective and priorityhey did not ighlight the religious practices that God considered to be faultless, Jesus called the religious leaders of Israel blind guides because they could not see the spiritual landscape that the laws they were handling were pointing to and yet presumed to lead the laity in spiritual matters.

Have mercy on us O God.

4

OUR FATHER WHOSE THRONE IS IN HEAVEN

Matthew chapter 23 verses 16 - 22 says this;

16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ 17 Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.’ 19 Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? 20 Therefore he who swears by the altar, swears by it and by all things on it. 21 He who swears by the temple, swears by it and by Him who dwells in it. 22 And he who swears by heaven, swears by the throne of God and by Him who sits on it.

The Lord Jesusˋ indictment of the the religious leaders continued and in this passage, those who held the offices and the status of spiritual guides were shown to be unseeing and unwise.

Concerning the protocols of oaths and vows, the scribes and Pharisees had synthesized a pattern of swearing for the people to follow but because they had no understanding of the spiritual infrastructure that facilitated the interactions between the corporeal realm and the spiritual realm, they had prescribed inverted procedures where the people were swearing by the transient sacrifices and by the thin veneer of gold that coated the temple walls.

These formulations derailed the earnest and consequential vows and oaths that the people were trying to make before God because their swearing was being underpinned by items that were not registered as valid enforcers of oaths in the spiritual realm.

The teachings of the religious leaders led people to swear their oaths on the gold that coated the temple walls because, they said, swearing on the temple itself was of no consequence. The Lord Jesus authoritatively illustrated that these teachings were wrong because the gold was not intrinsically sacred or sanctified but rather it was the temple in which God dwelled that was santified and thus oaths needed to be pinned to the temple itself for it was what confered santification to everything else that was in it.

This was also true of the altar which was officially sanctified. The prevailing teaching was that swearing on the altar meant nothing and so it was necessary to swear on the sacrifices that were on the altar. Jesus showed that the altar, which was the instrument of spiritual santification, was what oaths needed to be sworn upon and not the sacrifices that were inately mundane and only gained sanctification by placement on the altar.

The Lord showed that the religious leaders were leading people astray in the matter of having their oaths registered in the spiritual realm and as such, any credit to be gained by swearing an oath and fulfilling it, was lost.

What the scribes and Pharisee had set up was like a fake credit card that people were using to make purchases online. Without their knowledge, the purchases did not go through and when they made payments, they are not recieved and because there is no purchases and there is no payments registered, their credit scores did not improve.

Deutronomy chapter 23 verses 21 - 23 says,; “If you make a vow to the Lord your God, you shall not delay fulfilling it, for the Lord your God will surely require it of you, and you will be guilty of sin. But if you refrain from vowing, you will not be guilty of sin. You shall be careful to do what has passed your lips, for you have voluntarily vowed to the Lord your God what you have promised with your mouth.

As this passage says, there is no obilgation to swear oaths. If a person did undertake to swear an oath, one would incur a risk of failure to fulfill the oath and invite judgement upon themselves but on the other hand, successfully fulfilling oaths in the spirit increased credibility in the spiritual realm. It is this credibility that people are seeking when they make oaths before God and the system devised by the religious leaders deprived the people of this benefit.

Jesus provided a teaching on swearing oaths that would register the oath before God and His recommendation was to swear by heaven because heaven contained the throne of God and swearing by heaven made the one who sits on the throne the enforcer of the oath. This is a fearful position to be in and thus James advises us not to swear in James chapter 5 verse 12 (But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.) but to grow in maturity in the spirit, we must be able to obligate ourselves to tasks and stewardships in the kingdom of God and to have a track record of fulfilling vows made before God increases our standing before the Lord.

So help us O God.

Amen.

16

OUR FATHER WHO SEEKS WORSHIPPERS IN SPIRIT AND IN TRUTH

Matthew chapter 23 verse 15 continues with the Lord Jesusˋ indictment of the behaviour of the scribes and Pharisees.

15 “Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

This item of hypocricy involves the presentation of the veneer of righteousness and access to God that was made to people from distant lands who were seeking God in distant lands but once these new adherants were inducted into their religion, they were trained in all the practices of pride and greed that the religious leaders were themselves doing.

This grievous effort of the scribes and Pharisees took people who were moderately steeped in wrong doing and instead of leading them towards righteousness as promised, led them into a worse state than they were before.

This besmirched the name of God and turned sincere seekers of God into enemies of God.

Have mercy on us O God.

4

OUR FATHER COMMANDS US TO CARE FOR THE WELFARE OF WIDOWS AND ORPHANS

Matthew chapter 23 verse 14 captures the next article of indictment for which the religious leaders of Israel would be condemned for;

14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.

As a way of fiancially enhancing their positions, the scribes and Pharisees presented themselves to widows as prayerful spiritual advisors and part of the role they assumed, they ensured that any assets such as houses or lands were bequeathed to them when the widows died and the pharisees would accumulate what the widows left behind.

The Lord Jesus declared that the practice of pretending to be a pious intermediary between the widow and God in order to gain their earthly belongings was going to earn the religious leaders greater condemnation because it was hypocrisy with a predatory angle added to it.

Have mercy on us O God.

4

OUR FATHER WHO SENDS SHEPHERDS TO GUIDE OTHERS TO THE TRUTH

In Matthew chapter 23 verse 13, the Lord Jesus began pronouncing condemnations upon the scribes and Pharisees for their hypocritical conduct and culture where they presented themselves one way before the people but lived self-indulgently in private.

13 “But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. 

The first condemnation against them was for locking people out of heaven by ensuring that the means of accessing heaven by faith was obscured from them.

The religious leaders had no interest or understanding of heaven and thus did not care to go there themselves and made no effort to show the lay people how to get there.

Have mercy on us O God.

1

OUR FATHER WHO IS TO BE HONORED

The Lord Jesus, having confronted the religious leaders and showed them to be incomplete in their knowledge of the things of the spirit and of the scriptures, issued a scathing indictment of their practices as recorded in Matthew chapter 23 verses 1 - 12,

1 Then Jesus spoke to the multitudes and to His disciples, 2 saying: “The scribes and the Pharisees sit in Moses’ seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. 4 For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. 6 They love the best places at feasts, the best seats in the synagogues, 7 greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’ 8 But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren. 9 Do not call anyone on earth your father; for One is your Father, He who is in heaven. 10 And do not be called teachers; for One is your Teacher, the Christ. 11 But he who is greatest among you shall be your servant. 12 And whoever exalts himself will be humbled, and he who humbles himself will be exalted.

The Lord Jesus advised His listeners to heed the words of the Pharisees and scribes because they sat in the seat of Moses and therefore had the authority of Moses confered on them by the office they held but Jesus warned them not follow after their conduct because they talked the talk but did not walk the walk.

These are the things that the Lord told his people not to emulate from the religious leaders;

• They placed heavy burdens on others that they exempted themselves from
• They did all their works to be seen by others to attract admiration
• They wore clothes and accessories to appear pious to other people
• They sought prominent positions and placements at feasts and gatherings
• They sought to be honorably greeted by men in social environments 
• They sought to be called by the title ˋRabbiˋorˋteacherˋ by others

The Lord said that only the Messiah and God had the right to be honored in such ways. All men should treat each other as brothers and should seek to be servants of each other.

Amen.

4

OUR FATHER WHO CONFOUNDS THE WISE Part 2

The Lord Jesus, in rapid succession, had crossed swords with the religious and political powers in the temple over topics such as the payment of taxes to Rome, the reality of the ressurection from the dead and the hierarchy of the commands in the law of Moses and He demonstrated to all the people that the Pharisees and the Sadducees, who were posturing as the carriers of Israelˋs religious knowledge, did not have a complete understanding of the scriptures or of spiritual reality.

This doctrinal tour de force finalized in Matthew chapter 22 verses 41 - 44 where Jesus posed a question to the Pharisees on the subject of the Messiah whose arrival was being awaited for by all Israel.

41 While the Pharisees were gathered together, Jesus asked them, 42 saying, “What do you think about the Christ? Whose Son is He?”

They said to Him, “The Son of David.”

The Lord Jesus, being the Messiah Himself, asked the Pharisees (who were the custodians of the doctrines and traditions of the people of Israel), whose Son the Messiah would be according to the scriptures.

The Pharisees easily answered this question because it was well understood that the Messiah would be from the lineage of king David and so they said, ˋThe Son of Davidˋ.

Jesus had set His own trap for them to demonstrate to them and to the people that the religious leaders had only a partial understanding of the doctrines established in the scriptures.

When they commited themselves to the answer that the Messiah was the Son of David, Jesus then pointed out a paradox in the scripture that they had no answer for.

If the Messiah was the Son of David, why then did David, in Psalm 110 verse 1, call the Messiah his LORD when a son is never greater than his father?

43 He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:

44 ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool” ’?

45 If David then calls Him ‘Lord,’ how is He his Son?” 46 And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.

This question was unanswerable by the Pharisees because they did not have insight into the nature of the Messiah as the Son of God and how the Messiah would emerge from the lineage of David through Joseph and Mary as Davidˋs son by the Holy Spirit and so the Messiah would be both Davidˋs Lord and Davidˋs son.

This spiritual and corporeal truth, though apparent to us now that the Messiah emerged and brought salvation to the whole world, was completely opaque to the Pharisees and thus the question completely confounded them and they refrained from asking Him further questions on doctrinal matters.

Amen.

4

OUR FATHER WHO SO LOVED THE WORLD THAT HE GAVE HIS ONLY SON

Matthew chapter 22 verses 34 - 40 contains the authoritative summation of the entire book of the law and the prophets by the Lord Jesus. 

Having heard that Jesus had publically discredited the false doctrine of the Saddusees, the Pharisees approached Jesus again to test Him by asking which of the commandments of God was the greatest or the most important or the most crucial. 

34 But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35 Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.”

The Lord answered that the Shema (the first commanment) out of Deutronomy chapter 6 verse 4 - 5 as the great commandment which reads as follows;

4 Hear, O Israel: The Lord our God, the Lord is one. 5 Love the Lord your God with all your heart and with all your soul and with all your strength.

To this, Jesus added that the second most important commandment was the command in Leviticus 19 verse 19 which reads;

18 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.

Jesus then explained that all the writings of Moses and the prophets were founded on these two commandments.  

The ministry of our Lord Jesus was the culmination of these two commandments where the reconciliation between God and man would be accomplished by Jesus' sacrificial life and death.

Amen.

8

OUR FATHER WHO CONFOUNDS THE WISE

The pharisees and the reps from Herodˋs court had come with the question of taxation and after they had left, a contigency of a sect of temple leaders called the Saddusees approached Jesus with a disingenous question. The Saddusees did not believe in the ressurection and yet their question was about who a   woman would be married to  (having been married to multiple brothers as each died and the next married her ) when she ressurected. Matthew chapter 22 verses 23 - 33 records this encounter with Jesus;

23 The same day the Sadducees, who say there is no resurrection, came to Him and asked Him, 24 saying: “Teacher, Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. 25 Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. 26 Likewise the second also, and the third, even to the seventh. 27 Last of all the woman died also. 28 Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”

29 Jesus answered and said to them, “You are mistaken, not knowing the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” 33 And when the multitudes heard this, they were astonished at His teaching.

The questioners presumed that people remained married to each other after the ressurection and so the connumdrum they placed before Jesus was how people who were legally married to multiple people in this life would be assiged to a partner in the ressurected life.

To the questioners, this connundrum was an airtight argument against the ressurection because the legallity of multiple marriages in the earth would cause an intractable mess in heaven after the ressurection when the multiple marriages would have to run concurrently which was not lawful. The question turned on how a fair decision could be made to assign a woman to a particular a man when she was legally linked to other men.

Jesus responded to this question in two parts. First He nullified the connundrum by informing the questioners that their primary point of fact was wrong. Whereas they thought that marriages continued in the afterlife, Jesus corrected their misconception by telling them that at the ressurection, marriages would not continue. He authoritatively told them that human beings, once in ressurected, would be like the ˋangels of Godˋ who neither married nor were given in marriage. 

This information provided a revealing glimpse into the afterlife where men and women, now immortal beings, were no longer legally linked by marital on earth. In marriage, men and women are joined together in one flesh but with the destruction of the flesh upon the resurection, there is nothing that continues to be joined and each individual is a free standing entity in God.

The second part of Jesusˋ response nullified the doctrine of the Saddusees that held that there was no ressurection by using scriptures such as Exodus chapter 3 verse 15, that reads as follows;

God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’

“This is my name forever, the name you shall call me from generation to generation.

In these texts, God refers to Himself as the God of Abraham, Isaac and Jacob and because this declaration is made to Moses long after Abraham, Isaac and Jacob had died on earth, they were clearly in a ressurected state because God is the God of the living and referred Himself as the God of living people.

The clarification that Jesus brought to the doctrinal murkiness of the Saddusees astonished all who heard Him.

Amen.

4

OUR FATHER WHO LOOKS UPON THE HEART OF MEN

The city of Jerusalem was now a cauldron of hazards for Jesus and His disciples.

The established religious and political  powers were on their own home turf and they are familiar with all the legal and political tools available to destroy their opponents.

Matthew chapter 22 verse 15 - 22 records the setting of their trap and how Jesus evaded being caught in the vice that they had intended to use to destroy Him;

15 Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”

Having marked Jesus as a public enemy number one, the pharisees designed this question that would entrap Jesus in such a way that if He answered one way, the people could be turned against Him and if He answered the other way, the Roman rulers could be turned against Him.

Representatives from both the temple priests and king Herodˋs court approached Jesus falsely posturing as sincere seekers of wisdom. They pretended to regard Him as a genuine teacher and they attempted to flatter Him by saying that they knew He was incorruptable by the opinions of men. They then aired their question as to whether the nation of Israel, under the Mosaic law, was required to pay taxes to the Roman empire or not. 

This loaded question, if answered with a ˋyesˋ, would be used by the questioners to turn the peopleˋs opinion against Jesus because they would accuse Jesus of being a Roman sympathizer who supported Roman taxation over Israel. If Jesus lost the support of the people, the establishment would then be able to do whatever they wanted to Him with impunity.

If answered with a ˋnoˋ, the establishment would rush to the Roman rulers and report Jesus as a insurrectionist who wanted the people to rebel against the Roman by withholding taxes.

The Lord recognized the nature of the test and responded to the questioners in the presence of all the people in the temple;

18 But Jesus perceived their wickedness, and said, “Why do you test Me, you hypocrites?

19 Show Me the tax money.”

So they brought Him a denarius.

20 And He said to them, “Whose image and inscription is this?”

21 They said to Him, “Caesar’s.”

And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they had heard these words, they marveled, and left Him and went their way.

This response disarmed the trap because it laid bare the realities that the political and religious establishments had already accepted as part of their compromises with the Romans and these compromises were what the people were having to cope with.

The people who came to question Jesus were in possession of the Roman  currency that was inscribed with the name and image of Ceasar and so they were in compliance with the Romans as they traded in and stored their own wealth in Roman currency.

This is their hypocricy that Jesus was pointing out to them as He answered the question by telling them that because they had already integrated the Roman currency into their own lives and benefited from the Roman economic system, they were obligated to render to Ceasar what Ceasar had bequeathed to them.

Having done that however, they were still obligated to the God of Israel  and so they were required to render what they owed to God, to God.

The incredibly compact dissection of Israelˋs state of affairs diffused the bomb launched by the pharisee and king Herodˋs reps and they were stunned into silence and they departed.

How perceptive and wise is our God?

Amen.

1

OUR FATHER WHO CALLS MANY BUT CHOOSES A FEW

Matthew chapter 22 verses 11 - 14 is an addendum to the parable that Jesus told in the temple about the wedding feast that a king arranged for his son, only to have the invitees decline to attend.

In the parable, the king responded to the absence of attendees sent out his servants to invite the marginaized people from the highways and byways and they came to attend the feast.

At the feast, the king entered the banquet hall to see the guests and he picked out a person who was not dressed for the occasion and he asked him why he did not dressed appropriately. The man had no answer and the king ordered his servants to tie the man up and eject him into the outer darkness in a state of anguish.

This addendum, extraordinarily difficult to interprete, reads as follows.

11 “But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 12 So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. 13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’

14 “For many are called, but few are chosen.”

To try to understand what was being conveyed, letˋs deconstruct the story by identifying the various people and elements that appear.

• The king is God the Father
• The guests were those called to join the feast after the original invitees delined
• The man was an attendee who had invited in from the streets or the gentile realms
• The status of this man as per the king was  ˋfriendˋ or a believer in Jesus
• The missing wedding garment was the abscence of the garment of praise or the garment of righteousness which are both referenced in Isiaah 61 verses 10 - 11,

10 I delight greatly in the Lord;

     my soul rejoices in my God.

     For he has clothed me with garments of salvation

     and arrayed me in a robe of his righteousness,

     as a bridegroom adorns his head like a priest,

     and as a bride adorns herself with her jewels.

11 For as the soil makes the sprout come up

     and a garden causes seeds to grow,

     so the Sovereign Lord will make righteousness

     and praise spring up before all nations.

• The servants are the prophets of God who can bind and loose 
• The ejection from the feast into the outer darkness is a removal from the light and presence of God
• Weeping and gnashing of teeth is anguish and regret over missed opportunities

The conclusion that Jesus offers to the addendum to the parable is that many are called, but few are chosen.

This points to a sobering reality where people, hearing the gospel, believe it and are saved and they make it to the marriage supper of the lamb of God but when they get there, the lives they lived on earth are missing the praise and righteousness needed to form an appropriate garment. That garment reflects the individualˋs life of the pursuit of an intimate connection with the God. 

The ones who sought a sincere and humble love relationship with God will find that they are clothed with the garments appropriate for a wedding feast and that God reciprocates intimacy with intimacy. Those who forfeit their own lives even unto death for the sake of the kingdom of God out of love for God, will be  included in the ongoing life of God in the same way that a new bride and groom embark on a shared journey and even adventure in their lives going forward together.

Those without the garment are the ones who accepted salvation and recieved it but having been saved, did not inquire into the one who paid so great a price to save them and did not voluntarily pursue a relationship with Him out of their own love for the one who loved them while they were yet sinners.

Those who did not pursue intimacy with God while on earth got eternal life because they believed in the ressurection of Jesus and they were saved by the blood of the lamb but they will then, going forward live apart from Godˋs private presence and always regret that they missed out on being included in Godˋs inner circle because they loved only themselves.

Many are called to share in the goodness of God but when decisions are made to find the ones who genuinely loved God before they knew of His riches and glory, only a few will be chosen to be part of the inner life of God.

Have mercy on us O God.

1

OUR FATHER WHO ARRANGED A MARRIAGE FOR HIS SON

Continuing to speak to the people in the temple, the Lord Jesus told the people a parable that indicted the religious establishment for their opposition to the One who was sent from God. The parable, in Matthew chapter 22 verses 1 - 10 reads this way;

1 And Jesus answered and spoke to them again by parables aod said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. 4 Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ 5 But they made light of it and went their ways, one to his own farm, another to his business. 6 And the rest seized his servants, treated them spitefully, and killed them. 7 But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. 8 Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. 9 Therefore go into the highways, and as many as you find, invite to the wedding.’ 10 So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

The King in the parable is God the Father. The kingˋs son is the Lord Jesus Himself.

The wedding feast is the celebration of the reconciliation between God and mankind.

The servants who were sent out to the people to gather people for the feast are the prophets of God.

The people who were invited but refused to come to the wedding feast of the kingˋs son are the religious leaders who had priorities above the honoring of God.

The people who were gathered from the highways and byways were the castaways and gentiles who were being brought into the economy of salvation and reconciliation with God after the subjects of the king rejected the invitation to come to the celebrate the revelation of the Lord Jesus Christ.

This parable was marking the change from the Mosaic dispensation to the dispensation of grace and the Lord was telling this parable to the religious leaders of Israel at the very time that they were in the process of rejecting Him and seeking His death.

The death that the religious leaders were plotted for Him turned out to be the very sacrifice that was planned by God from the begining of the world that would pay for the sins of world and thus reconcile our fallen race of men back to our God for those who voluntarily chose to believe and accept the provision that was made for them.

This concept is parallel to what Jesus conveyed in Matthew chapter 21 verses 42 - 43 where He said;

42 Jesus said to them, “Have you never read in the Scriptures:

‘The stone which the builders rejected

Has become the chief cornerstone.

This was the Lord’s doing,

And it is marvelous in our eyes’?

43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.

Have mercy on us O God.

12

 OUR FATHER WHO SENT HIS SON TO SAVE THE WORLD

Matthew chapter 21 verses 33 - 46 records a second parable that the Lord Jesus told the people in the temple regarding how different segments of the population would react to the arrival of the kingdom of God. In this case, the religious leaders, who were ostensibly in place to receive the kingdom of God when it arrived, were the ones who fought the emmisaries of the kingdom in their selfish quest to preserve their status in society. 

However, their dogged resistance to the arrival of the kingdom caused them to reject the cornerstone that was actually the Lord Himself and thus they disqualified themselves from kingdom and it was taken from them and given to another nation that would submit to the kingdom of God and yield fruit in keeping with their seasons. 

33 “Hear another parable: There was a certain  landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”

41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the Scriptures:

‘The stone which the builders rejected

Has become the chief cornerstone.

This was the Lord’s doing,

And it is marvelous in our eyes’?

43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.

Lord have mercy on us.

4

OUR FATHER SENT A VOICE IN THE WILDERNESS TO HERALD THE MESSIAH

Still speaking to the religious leaders who had demanded to know by what authority He was doing miracles and teaching, Jesus indicted them with a parable about two sons whose father wanted them to do some work in His vineyard . The parable, found in Matthew chapter 21 verses 28 - 32, reads this way;

28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29 He answered and said, ‘I will not,’ but afterward he regretted it and went. 30 Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?”

They said to Him, “The first.”

Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

The father of the two sons in the parable represented God. One son represented the religious leaders and the other son represented the outcasts of the society like the tax collectors and prostitutes.

Jesus contrasted the two sons by showing how one did what was wrong by refusing to do what his fatherˋs requested but later regretted it and went out to serve his father. The other son verbally agreed to do what his father asked but did not actually go out to work.

He asked the religious leaders which of the two sons actually did the will of the father and they replied to the question by saying that it was the first  son who initially refused but later went out to work.

The Lord then clarified that the first son was like the tax collectors and harlots because they originally lived in rebellion to Godˋs will but upon hearing the preaching of John the baptist, they believed and regretted their sins, repented and were baptized.

On the other hand, the religious leaders were like the second son who originally subscribed to a life of serving God but when John came to them preaching the news of the kingdom of God that called them to be baptized, they did not believe and they did not seek to repent and be baptized.

Jesus assured the religious leaders that because of this difference, the tax collectors and harlots would enter the kingdom of God before they did.

Have mercy on us O God.

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OUR FATHER DECLARED THAT JESUS WAS HIS SON IN WHOM HE WAS WELL PLEASED

In Matthew chapter 21 verses 23 - 27, we see the Lord Jesus, having returned to Jerusalem from Bethany, at the temple teaching. The religious leaders challenged Him by demanding to know by what authority He was doing miracles and teaching in the temple.

23 Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?”

24 But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: 25 The baptism of John—where was it from? From heaven or from men?”

And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we fear the multitude, for all count John as a prophet.” 27 So they answered Jesus and said, “We do not know.”

And He said to them, “Neither will I tell you by what authority I do these things.

The Lord , knowing that their challenge was not a sincere request for clarification but rather a trap, countered them by asking them to declare whether they believed that the baptism of John was valid.

To answer this question, the religious leaders would have been forced to reveal their hypocricy related to how they treated John the baptist.

If they said John the baptist was  a valid prophet of God, they would then be asked by the people why they did not accept his teaching and why they let John be executed by king Herod for preaching righteousness.

On the other hand, if they said John was not a valid prophet, they would anger the people of the city who believed that John was a true prophet of God and they had gone out to the wilderness to hear him speak. Openly denying that John was a prophet would expose the fact that the religious leaders were not on the same page as the people of the city.

Pressed in this connundrum, the religious leaders tried to evade the question by simply saying that they didnˋt know whether Johnˋs baptism was valid or not. Jesus then told them that because they would not reveal their stance on this spiritual matter, He was not obligated to show them His spiritual credentials.

Amen.

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OUR FATHER WHO IS PLEASED WHEN WE WALK IN FAITH

After spending the night at Bethany, the Lord Jesus travelled the short distance (about 3.2 kilometers) back to Jerualem and on the way, an enigmatic event took place as described in Matthew chapter 21 verses 18 - 22;

18 Now in the morning, as He returned to the city, He was hungry. 19 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.

20 And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”

21 So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And whatever things you ask in prayer, believing, you will receive.”

A fig tree beside the road caught the Lordˋs attention and being hungry, He went to it looking for figs but the tree did not have any fruit on it but only leaves.

The Lord spoke to the tree saying, ˋLet no fruit grown on you ever againˋ, and the tree withered away.

The disciples saw the leaves rapidly drooping and fading and they were astonished that spoken words could have that kind of effect so they asked Jesus what power was at work that caused the tree to respond to His words like that.

The Lord explained a principle of faith to them which, if a person had faith that was undiluted by doubt, that person could command edicts over a fig tree and it would obey. Jesus explained that faith was not only effective in relation to living things but also in relation to inanimate masses such as mountains.  If a person had undiluted faith, they could speak to a mountain telling it to be uprooted and heaved into the sea, that would happen.  

The Lord then generalized the principle such that any prayers that are spoken while believing would bring about what was being asked for.

This teaching formalised the experiences that had occured in earlier chapters where for example in Matthew chapter 14,  the disciples were in a boat on the sea of Galilee and Jesus commanded Simon to walk on the water with Him and Simon got out of the boat and walked but he began to fear and doubt because of the high wind and waves and he started to sink into the water. Jesus grabbed him by the hand and pulled him into the boat asking why he doubted.

31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?”

The walk of faith that receives what is requested is one where we fully expect our words to carry effective power and that doubt is excluded from our thoughts no matter what the circumstances around us look like.

Amen.

8

OUR FATHER WHO SENT HIS SON TO SAVE HIS PEOPLE

The Lord Jesus healed blind and lame people who came to Him in the temple and there were children shouting praise to God. Matthew chapter 21 verses 14 - 17 records these things and how they caused a confrontation between the religious leaders and the Lord Jesus;

14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were indignant 16 and said to Him, “Do You hear what these are saying?”

And Jesus said to them, “Yes. Have you never read,

‘Out of the mouth of babes and nursing infants You have perfected praise’?”

17 Then He left them and went out of the city to Bethany, and He lodged there.

The miracles that Jesus was doing in the temple itself was eliciting a reaction of exultation from the people who were witnessing them and the religious gatekeepers were incensed by the attention that Jesus was getting and they asked Jesus if He was hearing what the children were proclaiming in the temple. 

Jesus responded by saying that He was hearing what the children were saying but He advised the temple officials that it was entirely appropriate because the scriptures, in Psalm 8 verse 2 said;

Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger.

Jesus paraphrased the scripture in Psalm 8 to reveal a spiritual reality. By equating the establishment of a stronghold that silences enemies and avengers with the perfecting of praise in the mouths of chidren, we learn from Jesus that the righteous praise of the children of God creates a stronghold or a fortress that neutralizes enemy plans and actions.

Jesus then left the temple and went to the nearby town of Bethany where He had some friends and He spent the night there.

Amen.

4

OUR FATHER WHOSE TEMPLE SHALL BE CALLED A HOUSE OF PRAYER

After entering Jerusalem on a donkey colt, Jesus went into the temple of God and confronted the money changers and merchants who sold doves. Matthew chapter 21 vereses 12 - 13 records the event this way;

12 Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 13 And He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’ ”

The commerce that was being conducted in the temple was a speculative and opportunistic trade that took advantage of the sacrificial requirements of the temple to profit from the increased exchange rates between the public currency and the temple currency and to profit from the higher prices of sacrificial animals during the times when people flooded into Jerusalem for religious activities.

The Lord Jesus carried out a highly provocative cleansing of the temple where He drove out the money changers and animal sellers. As He did so, He quoted Isaiah chapter 56 verse 7 which (including verse 6 for context), reads this way;

6 And foreigners who bind themselves to the Lord to minister to him,

to love the name of the Lord, and to be his servants,

all who keep the Sabbath without desecrating it and who hold fast to my covenant-

 

7 these I will bring to my holy mountain and give them joy in my house of prayer.

Their burnt offerings and sacrifices will be accepted on my altar;

for my house will be called a house of prayer for all nations.”

The Lord rebuked the temple administrators for turning the sacred temple away from its ordinal task which was to be an international nexus of prayer and turning it into a ˋden of thievesˋ where currency speculators and hawkers could take advantage of the inflated rates and prices right in the temple facility itself.

This activty defamed the holy temple of God to the foreigners who would come to seek God but would be accosted by rip-off artists inside the sacred spaces of the temple.

This action put the Lord Jesus in the cross hairs of the religious establishment and those who were profiting from the intrusion into the temple.

Have mercy O God.

8

OUR FATHER WHO SENT HIS SON TO HIS PEOPLE TO SAVE THEM

The apogee of Jesusˋ purpose and calling was now rapidly approaching and Matthew chapter 21 verses 1 - 11 registered the initializing steps that were taken to tip the first  domino that would then be followed by the sequence of confrontations with the religious and political forces that led to His arrest.

1 Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”

4 All this was done that it might be fulfilled which was spoken by the prophet (Zechariah 9:9) saying:

5 “Tell the daughter of Zion Behold, 

your King is coming to you, Lowly, and sitting on a donkey, 

A colt, the foal of a donkey.’ ”

Zacharia the prophet, in chapter 9 verse 9, foretold the counter-intuitive signifier of the Messiahˋs arrival where instead of a riding into Jerusalem with a mighty horse in a conquering invasion, He would ride into the city humbly riding a tiny young donkey. To prepare for the fulfillment of this prophecy, Jesus sent His disciples to get a donkey and her colt from a village they were passing and that a person there, already made aware of the requirement, would let them take the animals.

6 So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, laid their clothes on them, and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying:

“Hosanna to the Son of David! 

‘Blessed is He who comes in the name of the Lord!’ 

Hosanna in the highest!”

When the donkeys were brought back to the staging area just outside Jerusalem, the crowd that was with Jesus put clothing on the donkeys and set Jesus on the back of  the colt and they entered the city of Jerusalem as a procession that was laying garments and tree branches on the road as He rode the colt along. The procession of people in front of Him and behind Him yelled out expressions of high admiration for the Lord Jesus and proclaimed Him to be the Son of David and that He had come in the name of the Lord. 

This entrance was a non-threatening provocation that drew attention to the Lord Jesus and made everyone aware of His arrival in Jerusalem. By riding a tiny donkey that still needed its mother nearby to provide milk, His entrance into the city was non-militarized and it belied the historic gravity of the arrival of the Messiah into Jerusalem for the final time. The needle that needed to be threaded was to raise Jesusˋ profile in the city of Jerusalem without appearing belligerent which may had triggered a security response by the Roman soldiers who had a garrison in the city at the time. The careful balance of signals worked as intented because the whole city was buzzing with the question of the identity of the colt rider without feeling threatened and the people who had accompanied Jesus into Jerusalem were able to furnished them with the answer that it was the prophet Jesus of Nazareth from the northern Galilee region who had paid the city a visit.

10 And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”

11 So the multitudes said, “This is Jesus, the prophet from Nazareth of Galilee.”

Now that the Lord Jesus was in the city, a rapid sequence of events occurred that brought the political and religious tensions to a fever pitch due the fear and envy of the religious leaders and this culminated in Jesusˋ arrest, trial and sentence of death.

Have mercy on us O God.

8

OUR FATHER WHO SENT HIS SON TO BRING SIGHT TO THE BLIND

The Lord, moving inexorably towards Jerusalem, left the city of Jericho with a large contingent of followers with him.

Along the roadside were two blind men who heard that Jesus was about to pass their location and so, addressing Him by the title Son of David, they began to call out for the Lord to have mercy on them. The people around Jesus, not wanting the Lord to be bothered by random people along the road, tried to silence the two men but they ignored the directives to be quiet and yelled even louder for the Lord to have mercy on them.

Matthew chapter 20 verses 29 - 34 records the narrative this way,

29 Now as they went out of Jericho, a great multitude followed Him. 30 And behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, saying, “Have mercy on us, O Lord, Son of David!”

31 Then the multitude warned them that they should be quiet; but they cried out all the more, saying, “Have mercy on us, O Lord, Son of David!”

32 So Jesus stood still and called them, and said, “What do you want Me to do for you?”

33 They said to Him, “Lord, that our eyes may be opened.” 34 So Jesus had compassion and touched their eyes. And immediately their eyes received sight, and they followed Him.

The commotion along the road caught Jesusˋ attention and He stopped and called the two men to Himself and asked them what they were clamoring for.

They told Jesus that they wanted to have their eyes opened.

The zenith of Jesusˋ mission was rapidly approaching and the political temperature was rising sharply against Jesus as His influence grew in Samaria, Judea and even in Jerusalem. The religious leaders were actively seeking ways to destroy His ministry and they were putting out bounties for His arrest.

Under this tense atmosphere, Jesus, confronted by the two blind and desparate men, felt compassion for them and He touched their eyes which brought immediate restoration of their sight and they threw their lot in with Jesus and followed Him.

Amen.

8

OUR FATHER WHO SENT HIS SON AS A RANSOM FOR MANY

The mother of the Zebedee brothers, the disciples James and John, had approached Jesus with her sons and lobbied Him for high positions for her sons in the kingdom of heaven.

Matthew chapter 20 verses 24 - 28 records the aftermath of that effort and Jesusˋ subsequent corrective teaching on the subject of jockying for positions of prestige.

24 And when the ten heard it, they were greatly displeased with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. 26 Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. 27 And whoever desires to be first among you, let him be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

When word got out that the Zebedee family had discreetly tried to press Jesus for preeminent positions in the kingdom of heaven, the remaining ten disciples were offended and a rift could have established itself in the midst of the disciples on the strength of that incident but the Lord Jesus called a meeting and gave them some perspective on the nature of rulership in the kingdom of God that humbled the Zebedee brothers and assuaged the rest of the disciples.

For contrast, Jesus help up an example of the Gentile societies where positions of power wielded by the rulers were gained and maintained by asserting forceful dominance over the rest of the people in their societies but Jesus told the disciples that in the kingdom of heaven, this would not be the operating model.

Those who would rule in the kingdom of heaven would be servants instead of lords and they would be slaves instead of masters. 

If any of them aspired to greatness in the kingdom of heaven, they would have to follow in the footsteps of the Lord Jesus who did not come to earth to be served but to serve and not to demand the lives of others be given for Him but to give His life for others.

Have mercy on us O God.

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